Saturday, March 28, 2009

Rememberance Of God

salam wa rahmatuLlah wa barakatuHu alaik.

Remember :

I am as My servant thinks I am. I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assembly even better than that. And if he takes one step towards me, I take ten steps towards him. And if he comes walking to Me , I go running towards him.”
(Hadith Qudsi)
So make Dzikr to your Lord ,for He loves the one who remember Him in everything that you do.
If you can not make it for every second ,then the least try make it during your spare and free time everyday..especially after Subuh and A'sr prayer since it's the best timing for you to remember you Lord because it is related that during that time whoever makes Dzikr their deeds will be folded many how many i also don't know.waLlahu A'lam.
And also try makin Dzikr in your heart wherever you are and try practice doing it every seconds.inshaAllah we can do it.
wa salam alaik.

Saturday, March 21, 2009

Company of Heroes

Bought Company of Heroes for only $19.90 at Games Convention Asia (GCA) which held at Suntec International Convention. It also comes with Opposing Fronts. Usual price is about $40+ and that is just for CoH itself. So i am lucky lorr..

To me CoH is one of the most realistic games i have ever played and definitely the best strategy game in history. The graphic is..MashaAllah, and when paired up with its audio..SubhanAllah. It makes you feel that, you are experiencing real life battle

The game takes place in World War 2. It greatly shows how bloody and brutal the battle were. So it is like you are learning while you're playing. But not that much la..but you still learn lorr..

The Units are cool. Each has it own speacial ability so they are all useful in different kinds of situation. Most important is the Mortar and the MG42 Squad. My favourite is the Airborne Infantry. They are threat to both infantry and vehicles.

Harta rampasan pon telah dihalalkan dalam game ni. No la..You also able to use enemies weapons when they die.

In Skirmish, it is a tradition in every strategy game to annihilate the enemy but not in this game. CoH is focus more on capturing territories than annihilate, but you still need to destroy the enemies la..

The bad thing is that there is only 2 different factions..but overall it is still great. It is recommendable to all RTS fans. Its a real winner..

Friday, March 20, 2009


Allah berfirman (QS. At-Taubah: 119) :

"Hai orang-orang yang beriman, bertakwalah kepada Allah dan hendaklah kamu bersama orang-orang yang benar."

Dari Ibnu Mas'ud (r.a) dari Nabi sollallahu alaihi wasallam, beliau bersabda : "Sesungguhnya kejujuran itu membawa kepada kebaikan dan sesunguhnya kebaikan itu membawa ke Syurga. Dan sesungguhnya seseorang selalu berbuat jujur sehingga ditulis di sisi Allah sebagai seorang yang jujur. Sesungguhnya kedustaan itu membawa kepada kejahatan dan kejahatan itu membawa ke Neraka. Dan sesungguhnya seseorang selalu berbuat dusta sehingga akan ditulis di sisi Allah sebagai seorang pendusta." (Muttafaq alaih)

Diriwayatkan oleh al-Bukhari dan Muslim.


Bid'ah adalah suatu jalan (cara tertentu) yang diada-adakan dalam agama guna menandingi syari'at dengan maksud untuk menambah kedekatan kepada Allah, tetapi tidak ada satu pun dalil syari'at yang shahih yang membenarkannya , baik sebagai landasan ataupun penjelasan tentang caranya.

Secara pasti telah banyak dalil baik di dalam al-Quran, hadiths, maupun ungkapan kaum Salaf yang mencelanya dan menghimbau untuk berhati-hati terhadapnya serta melarang untuk mendekatinya. Sebab, ia merupakan jalan yang membawa kepada kemusyrikan . Ia juga merupakan kemaksiatan yang paling disukai syaitan. Sebab, kemaksiatan-kemaksiatan lain masih ada harapan untuk bertaubat darinya, sedangkan bid'ah akan menggerogoti pelakunya ibarat kemasukan penyakit anjing gila (rabies) , di mana ia tidak membiarkan satu pun urat dan persendian, kecuali akan dimasukinya.

Allah berfirman (QS. Yunus: 32) :

"Maka tidak ada sesudah kebenaran itu melainkan kesesatan....."

Kebenaran dan kesesatan merupakan dua hal yang tidak akan pernah bersatu dan serupa. Dengan meninggalkan kebenaran, maka seseorang akan terjatuh ke dalam kesesatan , dan dengan meninggalkan kesesatan, maka dia akan jatuh ke dalam kebenaran . Dan al-haq (kebenaran) adalah mengetahui dan memahami petunjuk al-Quran dan as-Sunnah serta pemahaman para ulama Salaf, baik dengan dalil mereka yang berasal dari nash maupun yang diambil dari kesimpulan.

Allah berfirman (QS. An-Nisaa': 59) :

"Maka jika kamu berselisih pendapat tentang sesuatu, kembalikanlah kepada Allah (al-Quran) dan kepada Rasul- Nya (as-Sunnah)..."

Yakni, al-Quran dan as-Sunnah.

Allah juga berfirman (QS. AL-An'aam: 153) :

"Dan inilah jalan-Ku yang lurus. Maka ikutilah jalan itu dan janganlah kamu mengikuti jalan-jalan yang lain karena jalan-jalan yang lain itu menceraiberaikan kamu dari jalan-Nya....."

Allah telah memerintahkan hamba-hamba-Nya yang beriman untuk senantiasa bersatu padu dan melarang mereka berselisih dan berpecah belah. Barangsiapa yang menginginkan kesatuan, maka hendaklah dia menempuh satu jalan kebenaran yang hanya satu, yang tidak akan pernah usang dan tdak juga berubah-ubah. Tetapi barangsiapa mengikuti beberapa jalan , maka dia akan kehilangan taufiq dan akan disambar oleh hawa nafsu. Mudah-mudahan Allah melindungi kita dari fitnah.

Dari 'Aisyah (r.a) , dia bercerita, Rasulullah sollahu alaihi wasallam bersabda: "Barangsiapa mengada-ada sesuatu dalam urusan agama kami yang bukan termasuk darinya, maka ia tertolak ." (Muttafaq 'alaih)

-diriwayatkan oleh al-Bukhari dan Muslim-

dalam riwayat Muslim disebutkan:

"Barangsiapa mengerjakan suatu perbuatan yang bukan atas perintah dari kami, maka amalan itu ditolak."

for more info,please go to this link.
the explainations are VERY clear.

Tuesday, March 17, 2009


Those who spend [in Allâh's Cause - deeds of charity, alms, etc.] in prosperity and in adversity, who repress anger, and who pardon men; verily, Allâh loves Al-Muhsinûn (the good­doers).
[Al-'Imran 3:134 ]
Narrated Abu Huraira, r.a.
Allah's Apostle(May devine peace be upon him) said, "The strong is not the one who overcomes the people by his strength, but the strong is the one who controls himself while in anger."
[Hadith - Sahih Al-Bukhari]
Narrated Abu Huraira, r.a.
A man said to the Prophet(May peace and blessing of Allah be upon him) , "Advise me!" The Prophet said, "Do not become angry and furious." The man asked (the same) again and again, and the Prophet said in each case, "Do not become angry and furious."
[Hadith - Sahih Al-Bukhari]
Narrated Sulaiman bin Sarad, r.a.
Two men abused each other in front of the Prophet while we were sitting with him. One of the two abused his companion furiously and his face became red. The Prophet said, "I know a word (sentence) the saying of which will cause him to relax if this man says it. Only if he said, 'I seek refuge with Allah from Satan, the outcast.' " So they said to that (furious) man, "Don't you hear what the Prophet is saying?" He said, "I am not mad."
[Hadith - Sahih Bukhari]
Narrated Atiyyah as-Sa'di, r.a.
AbuWa'il al-Qass said: We entered upon Urwah ibn Muhammad ibn as-Sa'di. A man spoke to him and made him angry. So he stood and performed ablution; he then returned and performed ablution, and said: My father told me on the authority of my grandfather Atiyyah who reported the Apostle of Allah (peace be upon him) as saying: Anger comes from the devil, the devil was created of fire, and fire is extinguished only with water; so when one of you becomes angry, he should perform ablution.
[Hadith - Sunan of Abu Dawood]
Narrated Abu Dharr, r.a.
The Apostle of Allah (peace be upon him) said to us:
When one of you becomes angry while standing, he should sit down. If the anger leaves him, well and good; otherwise he should lie down.

So,I know lah it's hard to tahan(restrain) yourself when you're getting angry.
But try to be patience,verily when people do the most worst thing towards the prophet (may devine peace be upon),what did he usually do? Get idioticly mad and curse that person?
no right,he didn't get mad but instead he'll be kind and do good stuff toward that person.
Slowly,lets try fight this damn anger of ours which came from the idiotic devil by restraining ourselves from getting mad.
Or do you WANT to follow the devil?
Well,it's up to you guys lah,not my problem .
BUT i will pray for you IF you want to fight it.
Insha-Allah you guys can over come the anger.
until now,
Salam wa Rahmatullah wa Barakatuh Alaik.


Salam wa Rahmatullah wa Barakatuh Alaik,
When i was surfing the net i found a good forum and thought about sharing it with you guys.
It's basically about the Fear of Allah that we should put it in our heart.
The red words is just a sumary which i highlited it and thought it was important ,if you're too damn lazy to read ALL of it,you can just read the red ones.
At least read ah.
Here goes:
From among the stations of worshipping Allah and seeking His help is the station of fear.

Fear is one of the most important stations on the path and most beneficial for the heart. Fear is an obligation upon everyone, Allah said, "So fear them not, and fear Me alone, if you are believers." [3:175] (The actual word used for fear in this verse is 'khawf.') Another verse says, "And Me alone you all should fear," [2:40] the actual word being a derivative of 'rahba.' And, "So do not fear people, but fear Me," [5:44] the actual word in Arabic being 'khashya.' Different connotations of these various terms in Arabic for fear will be discussed shortly.

Allah has praised those who possess the attribute of fear saying, "And such (are the believers) who are humbled by the fear of their Lord..." [23:57]

Fear (of Allah's displeasure or punishment) is not only for grave sinners, but also for the pious, observant believers, as in the following hadeeth: Aisha said, "O Messenger of Allah, is the verse "And those who dispense their charity while their hearts fear that to their Lord they must return" [23:60] referring to someone who commits fornication, drinks alcohol and steals and still fear Allah? The Prophet, sallallahu alayhe wa sallam, said, "No, O daughter of as-Siddiq, but it refers to one who fasts, perform salah and gives charity, and fears that it may not be accepted from him." (Tirmithi) Al-Hasan, commenting on this, said, "By Allah, they (the Companions) obeyed Him and strove hard in it, yet they feared it might be rejected. A believer combines righteousness with fear in his heart, while a hypocrite combines evil with impunity."

The terms 'wajal,' 'khawf,' 'khashya' and 'rahba,' are used in the Qur'an to refer to what we have translated as ‘fear', but they are not synonyms. Abul-Qasim al-Junayd said, "Al-khawf is the anticipation of punishment." Another scholar said, "Al-khawf is the moving of the heart upon the cognizance of that which is feared."

The word khashya is more specific than khawf, for it is specific to the true knowers of Allah - as Allah, subhanahu wa ta'ala, said, "Truly, those who fear Allah from among His servants are the knowers." [35:28] Hence, khashya. is fear associated with the intimate knowledge (ma'rifa) of Allah-as the Prophet, sallallahu alayhe wa sallam, said, "I am most mindful of Allah among you, and most intense in fearing Him." (Bukhari, Muslim) Khawf is movement in its essence, while khashya is concentration, stillness, and holding of breath. For example, someone who sees a fierce enemy or a flood or something like that has two states: first, movement in order to flee from it, and this is the state of khawf. Second, his stillness in a place safe from the danger-and this is khashya.

Ar-Rahba means the urge to run away from the danger-which is the opposite of ar-Raghba, which means the urge of the heart to journey towards that which it likes.

Al-Wajal is the trembling of the heart upon the cognition or remembrance of someone whose power or punishment one fears.

Al-Haybah is fear associated with awe and glorification, and its greatest form is that which occurs in association with love and intimate knowledge (ma'rifa).

Al-Khawf, then, is for the common believers, while al-kbashya is for the scholars with profound knowledge, while at-haybah is for those nearest to Allah. The extent of one's fear for Allah is proportional to one's knowledge, both formal and experiential, of Allah. As the Prophet, sallallahu alaybe wa sallam, said, "I am the most knowledgeable of Allah among you, and most intense in His khashya." In another narration of the same hadeeth, the word used is khawf instead of khashya. The Prophet, sallallahu alayhe wa sallam, also said, "if you knew what I know, you would laugh little and weep much, and would not enjoy intimacy with women, and would go out wandering in the wildernesses and praying to Allah." (Ahmad)

When faced with his object of fear, a man with khawf turns to fleeing and grabbing, while a man with khashya seeks the support of knowledge. For example, when a lay person is faced with an illness, he seeks to protect himself (and seeks someone who could help) while a skilled physician turns to investigating the illness and the cure.

Abu Hafs says, "Al-khawf is Allah's lash with which He straightens up those fleeing from His door." He also said, "Al-khawf is a lamp in the heart, with which the good and the evil inside of the heart can be seen-and everyone you fear from, you run away from him, except Allah-when you fear Him, you run towards Him for refuge."

Hence, the one who fears Allah is a refugee towards His Lord's [mercy] from his Lord's [displeasure].

Abu Suleiman said, "Whenever fear (of Allah) departs a heart, it is ruined." Ibraheem ibn Sufyan said, "When fear of Allah resides in hearts, it burns away the sources of lust and eradicates worldly attachments." Thun-Noon said, "People will stay on the path so long as they have (Allah's) fear when this fear leaves them, they will go astray."

Fear, however, is not the end in itself, but a means towards an end. When that end, Allah's ultimate pleasure, is attained, there is no need for fear. As Allah says to the people of Paradise: "there is no fear upon them, nor do they grieve."

Fear is associated with actions, while love is connected with being and attributes. When the believers enter the Realm of Allah's eternal blessings, their love will multiply, while their fear will disappear. Hence, the place of love is higher and nobler than the place of fear.

The true and praiseworthy fear is that which stops a person from the prohibitions of Allah. But when fear exceeds this boundary, it may bring hopelessness and despair.

Abu Uthman said, "Sincerity of fear is vigilance from sins, open and secret." I also heard Shaykhul Islam Ibn Taymiyyah, may Allah honor his soul, say, "The praiseworthy fear is that which prevented you from the prohibitions of Allah."

The author of al-Manazil, Shaykh al-Harawi, said, "Al-khawf, or fear, is to do away with careless sense of security by envisioning the great news (of the Last Day)."

He further said, "The beginning of fear is the fear of punishment, and this kind of fear is sufficient to establish the soundness of one's faith. It is born out of one's affirmation of the warning (of Allah's punishment), recognition of one's transgressions and consideration of the punishment." Thus, fear is preceded by cognition and knowledge for a man cannot fear what he does not know.

Two more things are related to fear: the thing or occurrence that is feared, and the way that leads one to it. Lack of knowledge of either of these leads to a concomitant lack of fear. If one does not know that a certain act leads to a feared outcome or he knows so but does not know the value or might of that which he claims to fear, one does not really have true fear. Similarly, an active awareness of the punishment or loss that one fears, not just a passive and abstract knowledge of it, is an indication of the sincerity of fear and sound faith.

Another praiseworthy category of fear is to fear returning to the state of sinfulness and heedlessness after one has attained closeness to Allah and sincere fear of His displeasure-for if one feels unduly secure in one's state, it is likely that one will go back to the state of sinfulness.

Balancing Fear with Hope

The heart in its journey towards Allah, subhanahu wa ta'ala, is like a bird whose head is love, and hope and fear are its two wings. When the head and the two wings are sound and healthy the flight of the bird is good, but when the head is cut off, it immediately dies, and when either or both wings are deficient, the bird cannot properly fly and may become victim of any hunter or snare. The righteous predecessors preferred to strengthen the wing of fear during good times when heedlessness is feared, and to strengthen the wing of hope at times of calamity and when near death.

Some have said that it is better to strengthen fear more than hope because when vain hopes overcome a person he is ruined. Others say that the best of situations is a complete balance of hope and fear with overwhelming love, for love is composite,while hope is a sharpener and fear a driver

Saturday, March 14, 2009

The 99 Beautiful Names of Allah (Glorify be He)*in Construction*

These's are some of the beautiful names of Allah (Exalted be He) that we only know and how we could use it in our daily life.Little-by-little try using His names one-by-one in your daily life.

"The most beautiful names belong to God: so call on Him by them;..." (Quran 7:180)

1. Allah: He who has the Godhood which is the power to create the entities.

whoever reads this name of Allah 1,000 times daily,all doubts and uncertainties will be removed from his heart and instead,determination and faith will become inborn in him-Insha-Allah.
2. Ar-Rahman: The Compassionate or The One who has plenty of mercy for the believers and the blasphemers in this world and especially for the believers in the hereafter.

If this Ism is recited 100 times daily after every salaah,if Allah wills,hard-heartedness and negligence will be removed from the reader's heart.
3. Ar-Rahim: Most Merciful or The One who has plenty of mercy for the believers.

If recited daily after every salaah 100 times,this reciter will be safeguarded against all calamities,and maladies and the entire creation will become affectionate towards him Insha-Allah
4. Al-Malik: The Sovereign or The One with the complete Dominion, the One Whose Dominion is clear from imperfection.

If read abundantly each day after Zawaal,the reader will be given abundant wealth Insha-Allah.
5. Al-Quddus: The One who is pure from any imperfection and clear from children and adversaries.

Allah will cure from all spiritual sicknesses the one who recites this name abundatly each day Insha-Allah.
6. As-Salam: The Giver of Peace or The One who is free from every imperfection.
Anyone who recites this Ism continuously.
Allah will protect him from all calamities and maladies.If said 115 times and blown on a sick person.Insha-Allah will restore his health.
7. Al-Mu'min: Giver of Peace or The One who witnessed for Himself that no one is God but Him. And He witnessed for His believers that they are truthful in their belief that no one is God but Him.
Whoever says this name 630 times in times of fear,Allah will protect him from all calamities,mishaps and losses.If anyone writes it(on paper or by engraving it on a silver ring) and keeps it with him( as ta'weez),his physical and spiritual safety will remain the responsibility of Allah.

8. Al-Muhaymin: The Giver of Protection or The One who witnesses the saying and deeds of His creatures.
Anyone who offers 2 rakaat salaah after ghusl and reads with sincerity this Ism 100 times;Allah will purify him physically as well as spiritually .Also,Allah will acquaint one with the unseen if also reads it 115 times.

9. Al-^Aziz: The Mighty or The Defeater who is not defeated.
Anyone who says this name 40 times each day for forty days,Allah will grant him honour and self-sufficiency.If read 41 read times daily with constancy,the reader will become self-sufficient and will attain honour if he is treated with dishonour

10. Al-Jabbar: The Over Powering Lord or The One that nothing happens in His Dominion except that which He willed.
Anyone who says this Ism 226 times each morning and each evening will be safeguarded against the oppression of tyrants and despots.If anyone engraves it on silver ring and wears it. His awe and magnificence will become inborn in the heart of people Insha-Allah.


11. Al-Mutakabbir:The Self Glorious or The One who is clear from the attributes of the creatures and from resembling them.
The constant reciter of this beautiful name will be granted honour and greatness. It read continually before any task,it will be accomplished- Insha-Allah.

12. Al-Khaliq: The Creator or The One who brings everything from non-existence to existence.
Anyone who recites this name of Allah 100 times for 7 days,will be safeguarded against all adversities-Insha-Allah.And one who forms the habit of its continous recital,Allah will create and angel who will worship Allah continuosly on his behalf.

13. Al-Bari':One Who Gives Life or The Creator who has the Power to turn the entities.
If a barren woman fasts for 7 days and each day,after making iftaar with water,reads Ya-bari' Ya Mussawwir 21 times,Allah will grant her male Children Insha-Allah.

14. Al-Musawwir: Fashioner of Shapes or The One who forms His creatures in different pictures.
If a barren woman fasts for 7 days and each day,after making iftaar with water, reads Ya Mussawwir 21 tims,Allah grant her male Child-Insha-Allah.

15. Al-Ghaffar: Exceedingly Forgiving or The One who forgives the sins of His slaves time and time again.
Any person who recites this Ism 100 times after jumu'ah salaah will soon begin to perceive Allah's forgiveness.And anyone whos says Ya-Ghaffar daily after Asr Salaah.Allah will include him amongst those whom He has forgiven.

16. Al-Qahhar: One who has control over all Things or The Subduer who has the perfect Power and is not unable over anything.
One who is fully inclined towards this world should say Ism continuously:If Allah wills,he will be freed from the love of this world and,instead,Allah's love will become inborn in his heart.

17. Al-Wahhab: The Giver of All Things or The One who is Generous in giving plenty without any return.
A poverty-striken person should say this Ism constantly:or write it and keep it on him (as a taweez): or say it 40 times in the last sajadah of salatud-doh(Chast): Insha Allah he will be freed form povery in an unexpected and amazing manner.For a particular need to be fulfillef , observe sajdah thrice in the courtyard of the house or Masjid and then lift the hands(as in dua) and say this Ism 100 times: if Allah wills,the need will be fulfilled.

18. Ar-Razzaq:The Sustainer and Provider or The One who gives everything that benefits whether Halal or Haram.
Anyone who blows in all four corners of his house after saying this Name 10 times in each corner before Fajr,Allah will open for him the doors of rizq(sustenance);siknesses and poverty will never enter his home
*Note:Begin from the right-hand corner while facing Qiblah.

19. Al-Fattah: Remover of Difficulties and Giver of Decisions or The One who opens for His slaves the closed worldy and religious matters.
Anyone who places both hands on his bossonafter Fajr sallah and say this Name 70 times,Insha-Allah his heart will be illuminated with the 'Noor' of imaan.

20. Al-^Alim: The all Knowing or The Knowledgeable; The One nothing is absent from His knowledge.
Anyone who recites this Ism abundantly Allah will open for him the gates of knowledge and wisdom,Moreover,his heart will be filled with the Ma'rifah(cognizance) of Allah.


21. Al-Qabid :The One who constricts the sustenance by His wisdom
Whoever writes(with saffron or by the mere action of one's finger) this name of Allah on four morsels of bread each day for 40 days and eats them,will be safeguarded against hunger,thirst,pain etc.
22. Al-Basit: the Extender of Rizq

Lift the hands towards heavens(as in dua) after salaatud Doha(chast) and say this Name 10 times.Thereafter pass the hands across the face(as when finishing dua):Insha-Allah,self-sufficiency and independence will be granted by Allah.This must be done daily.


23. Al-Khafid :The One who lowers whoever He willed by His Destruction

Anyone who says this Name 500 times,Allah will fulfill all his needs and remove all his difficulties.Insha-Allah.

One who fasts for 3 days and on the fourth day says thie beautiful name 70 times while sitting in seclusion,will gain victory over his enemy-if Allah wills.


24.Ar-Rafi^:The one who raises whoever He willed by His Endowment.
25. Al-Mu^iz and 26. Al-Muthil: He gives esteem to whoever He willed, hence there is no one to degrade Him; And He degradeswhoever He willed, hence there is no one to give Him esteem.
27. As-Sami^: The One who Hears all things that are heard by His Eternal Hearing without an ear, instrument or organ.
28. Al-Basir: The One who Sees all things that are seen by His Eternal Seeing without a pupil or any otherinstrument.
29. Al-Hakam: He is the Ruler and His judgment is His Word.
30. Al-^Adl: The One who is entitled to do what He does.
31. Al-Latif: The One who is kind to His slaves and endows upon them.
32. Al-Khabir: The One who knows the truth of things.
33. Al-Halim: The One who delays the punishment for those who deserve it and then He might forgive them.
34. Al-^Azim: The One deserving the attributes of Exaltment, Glory, Extolement,and Purity from all imperfection.
35. Al-Ghafur: The One who forgives a lot.
36. Ash-Shakur: The One who gives a lot of reward for a little obedience.
37. Al-^Aliyy: The One who is clear from the attributes of the creatures.
38. Al-Kabir: The One who is greater than everything in status.
39. Al-Hafiz: The One who protects whatever and whoever He willed to protect.
40. Al-Muqit: The One who has the Power.
41. Al-Hasib: The One who gives the satisfaction.
42. Aj-Jalil: The One who is attributed with greatness of Power and Glory of status.
43. Al-Karim: The One who is clear from abjectness.
44. Ar-Raqib: The One that nothing is absent from Him. Hence it's meaning is related to the attribute ofKnowledge.
45. Al-Mujib: The One who answers the one in need if he asks Him and rescues the yearner if he calls upon Him.
46. Al-Wasi^: The Knowledgeable.
47. Al-Hakim: The One who is correct in His doings.
48. Al-Wadud: The One who loves His believing slaves and His believing slaves love Him. His love to His slavesis His Will to be merciful to them and praise them:Hence it's meaning is related to the attributes of the Will and Kalam (His attribute with which He orders and forbids and spoke to Muhammad and Mu sa -peace be upon them- . It is not a sound nor a language nor a letter).
49. Al-Majid: The One who is with perfect Power, High Status, Compassion, Generosity and Kindness.
50. Al-Ba^ith: The One who resurrects His slaves after death for reward and/or punishment.
51. Ash-Shahid: The One who nothing is absent from Him.
52. Al-Haqq: The One who truly exists.
53. Al-Wakil: The One who gives the satisfaction and is relied upon.
54. Al-Qawiyy: The One with the complete Power.
55. Al-Matin: The One with extreme Power which is un-interrupted and He does not get tired.
56. Al-Waliyy: The Supporter.
57. Al-Hamid: The praised One who deserves to be praised.
58. Al-Muhsi: The One who the count of things are known to him.
59. Al-Mubdi': The One who started the human being. That is, He created him.
60. Al-Mu^id: The One who brings back the creatures after death.
61. Al-Muhyi: The One who took out a living human from semen that does not have a soul. He gives life bygiving the souls back to the worn out bodies on the resurrection day and He makes the hearts alive by the light of knowledge.
62. Al-Mumit: The One who renders the living dead.
63. Al-Hayy: The One attributed with a life that is unlike our life and is not that of a combination of soul, fleshor blood.
64. Al-Qayyum: The One who remains and does not end.
65. Al-Wajid: The Rich who is never poor. Al-Wajd is Richness.
66. Al-Majid: The One who is Majid.
67. Al-Wahid: The One without a partner.
68. As-Samad: The Master who is relied upon in matters and reverted to in ones needs.
69. Al-Qadir: The One attributed with Power.
70. Al-Muqtadir: The One with the perfect Power that nothing is withheld from Him.
71. Al-Muqaddim and 72. Al-Mu'akhkhir: The One who puts things in their right places. He makes ahead what He wills and delays what He wills.
73. Al-'Awwal: The One whose Existence is without a beginning.
74. Al-'Akhir: The One whose Existence is without an end.
75. Az-Zahir 76. Al-Batin: The One that nothing is above Him and nothing is underneath Him, hence He exists without aplace. He, The Exalted, His Existence is obvious by proofs and He is clear from the delusions of attributesof bodies.
77. Al-Wali: The One who owns things and manages them.
78. Al-Muta^ali: The One who is clear from the attributes of the creation.
79. Al-Barr: The One who is kind to His creatures, who covered them with His sustenance and specified however He willed among them by His support, protection, and special mercy.
80. At-Tawwab: The One who grants repentance to whoever He willed among His creatures and accepts his repentance.
81. Al-Muntaqim: The One who victoriously prevails over His enemies and punishes them for their sins. It maymean the One who destroys them.
82. Al-^Afuww: The One with wide forgiveness.
83. Ar-Ra'uf: The One with extreme Mercy. The Mercy of Allah is His will to endow upon whoever He willedamong His creatures.
84. Malik Al-Mulk: The One who controls the Dominion and gives dominion to whoever He willed.
85. Thul-Jalal wal-Ikram: The One who deserves to be Exalted and not denied.
86. Al-Muqsit: The One who is Just in His judgment.
87. Aj-Jami^: The One who gathers the creatures on a day that there is no doubt about, that is the Day of Judgment.
88. Al-Ghaniyy: The One who does not need the creation.
89. Al-Mughni: The One who satisfies the necessities of the creatures.
90. Al-Mani^: The Supporter who protects and gives victory to His pious believers. Al-Mu'tiy The Withholder
91. Ad-Darr and 92. An-Nafi^: The One who makes harm reach to whoever He willed and benefit to whoever He willed.
93. An-Nur: The One who guides.
94. Al-Hadi: The One whom with His Guidance His belivers were guided, and with His Guidance the living: beings have been guided to what is beneficial for them and protected from what is harmful to them.
95. Al-Badi^: The One who created the creation and formed it without any preceding example.
96. Al-Baqi: The One that the state of non-existence is impossible for Him.
97. Al-Warith: The One whose Existence remains.
98. Ar-Rashid: The One who guides.
99. As-Sabur: The One who does not quickly punish the sinners.

Sunday, March 8, 2009


On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (peace be upon him), who said: Allah (mighty and sublime be He) said:
Spend (on charity), O son of Adam, and I shall spend on you.
It was related by al-Bukhari (also by Muslim).
The Prophet Muhammad (peace be upon him) said: "If anyone gives in charity something equal to a date from his honestly earned money--for nothing ascends to God except good--then God will take it in His Right (Hand) and bring it up for its owner as anyone of you brings up a baby horse, until it becomes like a mountain...Nothing ascends to God except good." - Sahih Al-Bukhari
The Prophet Muhammad (peace be upon him) said: "Blessed is the wealth of a Muslim from which he gives to the poor, to orphans and to needy travelers." - Sahih Al-Bukhari
The Prophet also said: "Charity given to a relative it serves a double purpose, being both charity and a connecting link." - Al-Tirmidhi
The Prophet Muhammad (peace be upon him) said: "Give charity without delay, for it stands in the way of calamity." - Al-Tirmidhi

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Wednesday, March 4, 2009

Movie: The Uninvited

Friday, may 22, 09

This story is about a girl named Anna who was traumatized by the accident that leads to her mother death. So her father sent her to a phychological hospital to get her over with what had happened, after 10 months or so she was released since the phychologist said that she was cured and had over come her fears.. But when she returned to her home she was being chased by her mother's spirit..or did she? and she finally found out what really happen on the night that her mother died..or did she ? who knows..But the most fantastic part we like about this movie is because the story line was kinda unpredictable and the ending was not as what we expect.

*two thumbs up*

a ghost story?a murderer sotry?both of them?or neither of them?find out yourself..

Sunday, March 1, 2009


On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace be upon him) said: Allah (mighty and sublime be He) said:
Pride is my cloak and greatness My robe, and he who competes with Me in respect of either of them I shall cast into Hell-fire.
It was related by Abu Dawud
It is mentioned in the ayaah of the Quraan that, "Allah does not love the arrogant people".And in the hadith it is also narrated that the Holy Prophet (may peace and blessing of Allah be upon him) , "Whosoever has a small amount of pride in his heart will not enter paradise."

Whether one likes it or not, the truth is that every human being excluding the Prophets (may devine peace be upon them)have pride in their heart, may it be a large amount or a small amount.
Even though this is an attribute which specifically refers only to Allah, and the attributes which are particular with mankind are those that one has forgotten such as; humility, humbleness, modesty and submissioness.
For this reason it is important that every human considers himself the sufferer of this disease called pride before he commences in his purification and cure.
Especially those people who are fulfilling the visible commands of Islam with punctuality trying to gain faith, truth, kindness and wisdom to the highest degree, just for the pleasure of Allah, and who wish to create some weight and spirit in their actions.
These loved ones should always keep in mind the fact that Allah's council chamber is of the utmost cleanliness and is pure from every fault, therefore the path leading to his meeting will be highlypure and clean, and he who is full of dirt of sins is not fit for Allah 's chamber.
So throw away that pride of yours.Untill now,
Salam wa Rahmatullah wa Barakatuh Alaik.